1. Overview
Yun Kwan (윤관Yun KwanKorean, 尹瓘Japanese; 1040-1111) was a prominent Goryeo military general and statesman. He is celebrated for his pivotal role in defending the kingdom against aggressive Jurchen incursions and for his significant contributions to state reforms. Yun Kwan is particularly renowned for training and leading the elite Byeolmuban force to victory against the Jurchens, which led to the establishment of the Nine Fortresses (동북 9성Dongbuk Gu-seongKorean, 東北九城Japanese) in Goryeo's northeastern frontier. His career, spanning the reigns of Kings Sukjong and Yejong, involved strengthening royal authority, developing infrastructure, and navigating complex diplomatic and political challenges, including debates over territorial policy. His legacy reflects the intricate balance between national security objectives and their social and territorial consequences, leaving an enduring impact on Goryeo's history and the prominence of the Papyeong Yun clan.
2. Early Life and Ancestry
Yun Kwan was born on July 12, 1040, according to the Gregorian calendar (June 1, 1040, by the lunar calendar). He was a descendant of Yun Sin-dal (윤신달Yun Sin-dalKorean, 尹莘達Japanese), a revered Samhan Gongsin (Meritorious Subject of the Three Han). Yun Kwan was the fourth-generation descendant of Yun Sin-dal, though the family lineage prior to Yun Sin-dal remains largely unrecorded, with historical accounts focusing on Yun Kwan due to his later prominence as a meritorious general.
His father was Yun Chip-hyŏng (윤집형Yun Chip-hyŏngKorean, 尹執衡Japanese), who held the official position of Geomgyo Sobuso-gam (檢校少府少監). Records do not provide information about his mother. Yun Kwan's wife was Lady Yi of the Incheon Yi clan (인천 이씨Incheon Yi clanKorean, 仁川李氏Japanese), the daughter of Yi Seong-gan (이성간Yi Seong-ganKorean). Through his achievements and the subsequent prominence of his descendants, the Papyeong Yun clan (파평 윤씨Papyeong Yun clanKorean, 坡平尹氏Japanese) became one of the most influential noble families in Goryeo and later in the Joseon Dynasty.
3. Early Career and Diplomacy
Yun Kwan began his public service career by passing the Gwageo (civil service examination) during the reign of Munjong of Goryeo. He steadily advanced through various civil posts, including Sibyu (拾遺) and Bogyeol (補闕).
In 1087, during the fourth year of King Seonjong's reign, he was appointed Hapmun Jihu (閤門祗候). In this capacity, he served as a Chulchusa (出推使), inspecting the regions of Gwangju, Cheongju, and Chungju.
By 1095, the first year of King Sukjong's reign, Yun Kwan had risen to the position of Jwasarangjung (佐司郞中) within the Sangseoseong (尙書省), one of the central administrative agencies. Upon Sukjong's ascension to the throne, Yun Kwan was dispatched as a Guksin-sa (國信使) to the Liao dynasty (Khitan Empire) alongside Hyeongbu Sirang (刑部侍郎) Im Ui (任懿) to formally announce Sukjong's coronation. In 1098, he visited an envoy from the Song dynasty to convey information about Sukjong's enthronement and was later sent again as an envoy to the Song dynasty with Jo Gyu (趙珪) to inform them of Sukjong's accession.
In 1098, he was appointed Jungseosain (中書舍人) and Donggung Sihaksa (東宮侍學士). In 1099, he became Uganui-daebu (右諫議大夫) and Hanlim Siganghaksa (翰林侍講學士). However, he resigned from this post because his relative, Jwaganui-daebu (左諫議大夫) Im Ui, served in the same institution, the Ganon (諫院) or Eosadae (御史臺), which the Jungseoseong (中書省) deemed inappropriate.
In 1101, Yun Kwan was appointed Chumiwon Jiju-sa (樞密院知奏事). In September of the same year, with the establishment of the Namgyeong Gaechangdogam (南京開創都監), he was dispatched to Yangju (present-day Seoul) with Pyeongjangsa (平章事) Choe Sa-chu (崔思諏) to scout locations for a new palace. He actively spearheaded the Nanjing construction project, which culminated in the completion of Nanjing Palace in May 1104 in the present-day Seoul area.
In 1102, he served as Jigonggeo (知貢擧), overseeing the Jinsa (進士) examination alongside Yi Hoeng (李宏). He subsequently held positions such as Eosadaebu (御史大夫) and Chumiwon Busa (樞密院副使). By 1103, he was promoted to Ibushangseo (吏部尙書) Gyeom Dongjichumiwonsa (同知樞密院事), and later to Jichumiwonsa Gyeom Hanlimhaksa Seungji (知樞密院事兼翰林學士承旨).
4. Reforms and Statecraft
During the reign of King Sukjong, Yun Kwan held various important government positions, including Donggung Sigang, Eosadaebu, Ibushangseo, and Hanlimhaksa Seungji. He became a trusted confidant of King Sukjong, working closely with the National Preceptor Uicheon (義天). Together, they were instrumental in implementing significant state reforms aimed at strengthening royal authority.
Their reform initiatives included:
- Nanjing Construction:** Actively promoting and overseeing the construction of Nanjing (present-day Seoul), with the Nanjing Palace being completed in May 1104.
- Currency Circulation:** Implementing policies to encourage the circulation of metal currency, a measure designed to stabilize the economy and centralize royal control.
- Legal Reforms:** Enacting and enforcing new laws to improve governance.
- Control of Powerful Clans:** Taking steps to curb the influence of powerful local clans (hojok) that had accumulated significant power.
- Bureaucratic Selection:** Reforming the selection process for government officials by emphasizing the Gwageo examination and a recommendation system, thereby promoting new, merit-based bureaucrats.
Yun Kwan also played a crucial role in managing Goryeo's relations with the Jurchen tribes inhabiting the Hallyeonjeon (曷懶甸) region, which stretched from south of the Macheollyeong Mountains to north of Jeongpyeong County. These Jurchen tribes frequently traded their local products for essential goods at Goryeo's border. While some Jurchen chiefs acknowledged Goryeo as their suzerain and paid tribute, receiving official titles (musangye) or local posts (hyangjik) in return, Goryeo also granted land (tuhwajeon) to Jurchens who surrendered and settled within its borders.
Early in Sukjong's reign, Yun Kwan personally met with Jurchen chiefs, acting as the king's representative to bestow official positions upon them. However, around 1106, the Jurchen tribes began to unify under the leadership of Wanyan Wuyashu (우야소Uya-soKorean, 烏雅束Japanese) and started planning attacks against Goryeo. By 1103, Wuyashu's forces had advanced close to Hamheung, leading to a tense standoff with Goryeo's military. The following year, Wanyan cavalry infiltrated areas outside Jeongjugwan. From 1103 onwards, public sentiment within Goryeo increasingly favored a punitive expedition against the Jurchens, a stance firmly supported by Yun Kwan. This growing call for Jurchen subjugation in the latter half of Sukjong's reign was driven not only by the rising power of the Jurchens and their incursions into Goryeo's northeastern territories but also by internal political dynamics.
In 1104, when the Jurchens launched an invasion, Yun Kwan was appointed Dongbukmyeon Byeongma Haengyeongsa (東北面兵馬行營使) and led Goryeo's first expedition against them. This campaign, however, ended in failure, and Goryeo was forced to conclude a temporary peace treaty due to the unfavorable military situation.
5. Jurchen Campaigns and Northern Expansion
Yun Kwan's military career is most notably defined by his campaigns against the Jurchen tribes and the subsequent establishment of the Nine Fortresses.
The Jurchen tribes, who resided north of Goryeo, had historically paid tribute to the Goryeo kings. However, they grew increasingly powerful and unified under the Wanyan clan. They began to violate the Goryeo-Jurchen borders, eventually launching invasions into Goryeo territory. At this time, Goryeo's army was not particularly strong, partly due to a century of relative peace. King Sukjong ordered all available soldiers into battle against the Jurchen invaders, but these efforts ended in defeat. General Yun Kwan, however, managed to negotiate with the Jurchen leaders, convincing them to withdraw their troops and ending the immediate invasion.

After experiencing the Jurchen invasion, Yun Kwan recognized Goryeo's critical lack of effective cavalry units. He requested and received permission from King Sukjong to reorganize and train the Goryeo military into a professional army, specifically emphasizing the development of well-trained cavalry. This led to the creation of the Byeolmuban (별무반ByeolmubanKorean, 別武班Japanese), a special military unit proposed by Yun Kwan during Sukjong's reign to counter the Jurchen threat, particularly their formidable cavalry. The Byeolmuban was composed of:
- Shin-gi (신기Shin-giKorean, 神騎Japanese): Cavalry units, formed by conscripting all men nationwide who owned horses.
- Shin-bo (신보Shin-boKorean, 神歩Japanese): Infantry units, comprising all men aged 20 or older who had not passed the Gwageo civil service examination.
- Monks were also organized into military units and incorporated into the force.
The Byeolmuban functioned as a regular army and underwent rigorous training year-round.
5.1. Third Jurchen Expedition (1107)
In 1107, the second year of King Yejong's reign, Goryeo received urgent reports of unusual Jurchen movements. Yun Kwan strongly advocated for a punitive expedition, and by royal command, he was appointed Grand Marshal (Daewonsu) of the Jurchen expeditionary force. He led the newly formed Byeolmuban, an army of approximately 170,000 men, with O Yeon-chong (오연총O Yeon-chongKorean, 呉延寵Japanese) serving as his Deputy Marshal. Other key commanders included Cheok Jun-gyeong (척준경Cheok Jun-gyeongKorean, 拓俊京Japanese) and Wang Jaji (왕자지Wang JajiKorean).
Yun Kwan's army, totaling 170,000 men, was strategically divided into three main forces: Middle, Left, and Right, and was supported by a naval contingent. The Goryeo forces launched a decisive surprise attack, pushing back the Jurchens. A key tactic involved a feigned retreat: Yun Kwan sent an envoy to the Jurchen chiefs, falsely offering to return captured Jurchen individuals. When the Jurchens sent over 400 escort soldiers, Yun Kwan and O Yeon-chong lured them into an ambush, nearly annihilating and capturing them. Using these prisoners as bait, Yun Kwan then deployed a separate force of 53,000 men to Jeongju. The Middle Army was commanded by Kim Han-chung (金漢忠), the Left Army by Mun Gwan (文冠), and the Right Army by Kim Deok-jin (金德珍). The naval force, comprising 2,600 men under Seonbyeong Byeolgam (船兵別監) Yang Yu (梁惟), attacked from the sea at Dorinpo (都鱗浦).
The Jurchen forces, overwhelmed by Yun Kwan's surprise attack, retreated and sought refuge in Dong-eumseong (冬音城). Yun Kwan's elite units pursued them relentlessly, giving the Jurchens no opportunity to regroup. Other Jurchen forces hiding in Seokseong (石城) were attacked by Cheok Jun-gyeong, who routed and annihilated them.
5.2. Victory and Establishment of the Nine Fortresses
The Goryeo army successfully broke through 135 Jurchen strategic strongholds, killing 4,940 enemy combatants and capturing 130 prisoners. Following this decisive victory, Yun Kwan reported the triumph to the court. He then, along with O Yeon-chong, supervised the construction of nine fortresses in the newly recaptured territories.
The exact locations of these Nine Fortresses (동북 9성Dongbuk Gu-seongKorean, 東北九城Japanese) are still debated by historians, but they are generally estimated to include:
- Hamju (함주HamjuKorean, 咸州Japanese)
- Yeongju (영주YeongjuKorean, 英州Japanese)
- Ungju (웅주UngjuKorean, 雄州Japanese)
- Gilju (길주GiljuKorean, 吉州Japanese)
- Bokju (복주BokjuKorean, 福州Japanese)
- Gongheomjin (공험진GongheomjinKorean, 公險鎭Japanese)
- Tongtaejin (통태진TongtaejinKorean, 通泰鎭Japanese)
- Jinyangjin (진양진JinyangjinKorean, 眞陽鎭Japanese)
- Sungnyeongjin (숭녕진SungnyeongjinKorean, 崇寧鎭Japanese)
Some scholars propose Uiju (의주UijuKorean, 義州Japanese) and Pyeongyungjin (평융진PyeongyungjinKorean, 平戎鎭Japanese) as alternatives to Jinyangjin and Sungnyeongjin. The precise locations of the Nine Fortresses were largely clarified through the field surveys conducted by the Japanese historian Ikenouchi Hiroshi.
Yun Kwan proposed to King Yejong that civilians from southern Goryeo be relocated to these new fortresses to settle and develop the frontier. According to the "Yeongju Cheongbyeokgi" (英州廳壁記) in the Goryeosa, a total of 6,466 households (Byeongmin Jeongho, soldier-farmers) were relocated to six of these fortresses: Hamju, Yeongju, Ungju, Gilju, Bokju, and Gongheomjin. Specifically, 1,948 households were moved to Hamju; 1,238 households to Yeongju, where 950 kan (sections) of fortifications were built; 1,436 households to Ungju with 992 kan of fortifications; 680 households to Bokju with 774 kan of fortifications; 680 households to Gilju with 670 kan of fortifications; and 532 households to Gongheomjin. After establishing these six fortresses with southern immigrants, additional military forces were stationed to defend them. In early 1108, Yun Kwan also supervised the construction of the remaining three fortresses: Sungnyeong, Tongtae, and Jinyang, completing the full set of nine.
A Daedokbu (大都督府, Grand Military Command) was established in Hamju, located in the Hamheung Plain, designating it as the most crucial strategic point among the fortresses. After the completion of the fortresses, Yun Kwan successfully suppressed further Jurchen incursions and returned to the capital in 1108. For their achievements in constructing the nine fortresses and strengthening the border, King Yejong bestowed the title of Gongsin (Meritorious Subject) upon both Yun Kwan and O Yeon-chong. Yun Kwan was further ennobled as Yeongpyeong (Papyeong) Baek (Earl of Yeongpyeong), a title that led his descendants to adopt Papyeong as their bon-gwan (ancestral seat).
5.3. Fourth Jurchen Expedition (1108)
The Wanyan clan, led by Wuyashu, strongly resented Goryeo's expansion into their ancestral lands. In early 1108, Wuyashu retaliated by leading his forces to reinvade the Hamgyeongbuk-do region, initiating a direct confrontation. In January 1108, Yun Kwan, along with O Yeon-chong, Cheok Jun-gyeong, and Wang Jaji, once again led the Byeolmuban into battle.
During the Battle of Gahan-chon (加漢村), Yun Kwan and O Yeon-chong found themselves surrounded by Jurchen forces in a treacherous valley. However, Cheok Jun-gyeong, leading a relief force, launched a surprise attack, successfully rescuing them. Later, during the siege of Yeongju-seong, the Goryeo forces led by Wang Jaji suffered a defeat, but Cheok Jun-gyeong's bravery and strategic ingenuity once again saved Wang Jaji and repelled the Jurchen army. Wuyashu subsequently returned with tens of thousands of Jurchen troops and laid siege to Ungju-seong, but this siege was also broken by Cheok Jun-gyeong's tactical brilliance and courage.
On March 30, 1108, Yun Kwan returned to Gaegyeong (Kaegyong), the capital, bringing with him 346 prisoners, 96 horses, and 300 cows as spoils of war. In recognition of his service, he was honored with the title Chuchung Jwari Pyeongyung Cheokji Jinguk Gongsin (推忠佐理平戎拓地鎭國功臣) and appointed Munha Sijung (門下侍中) Gyeom Pansangseo Ibushisa Jigunguk Jungsasa (判尙書吏部事 知軍國重事). He was further enfeoffed as Yeongpyeonghyeon Gaegukbaek (鈴平縣開國伯) with a Sigeup (食邑) of 2,000 households and a Siksilbong (食實封) of 300 households.
6. Political Strife and Later Years
Despite his military successes, Yun Kwan faced significant political challenges and court intrigue during his later years.
6.1. Debate over the Return of the Nine Fortresses
Some officials at the Goryeo court viewed Yun Kwan's growing influence with King Yejong negatively and attempted to slander him, though the king largely disregarded these criticisms. Meanwhile, the Jurchen tribes, having lost their ancestral lands due to Goryeo's conquest and the establishment of the Nine Fortresses, continued their armed resistance, centered around the Wanyan clan. They sent envoys to Goryeo, earnestly pleading for the return of the Nine Fortresses, promising eternal loyalty and tribute if their livelihoods were restored.
Yun Kwan and O Yeon-chong vehemently argued against returning the fortresses, emphasizing their strategic importance. However, Goryeo was exhausted from the prolonged wars and found it increasingly difficult to defend the distant Nine Fortresses against continuous Jurchen assaults. The fortresses were also geographically isolated and far apart, making their defense logistically challenging. Furthermore, the forced military mobilization had caused widespread resentment among the populace, leading to a growing sentiment for peace within the Goryeo court. The Jurchens, who shared a border with the powerful Liao dynasty (Khitan Empire), also found it imperative to restore peace with Goryeo. However, the native Jurchen population strongly opposed the fortresses due to the loss of their agricultural lands to Goryeo's farming immigrants.
The Khitan also strongly opposed the Nine Fortresses, claiming that agricultural land had been taken from them. A peace faction gained dominance in the Goryeo court. On July 3, King Yejong convened a meeting of the Six Ministries to discuss returning the Nine Fortresses to Wanyan Wuyashu of the Eastern Jurchens. Pyeongjangsa Choe Hong-sa (崔弘嗣) and 28 other officials supported the return, while Yun Kwan, O Yeon-chong, and Yebu Nangjung (禮部郎中) Han Sang (韓相) opposed it. However, the court ultimately leaned towards peace, and it was decided to return the fortresses to the Jurchens. Goryeo forces began withdrawing from the Nine Fortresses on July 18, 1108. Some historians believe that the Jurchens' recovery of these fortresses was a crucial foundation for Agolta (아골타AgoltaKorean, 阿骨打Japanese), who would later establish the powerful Jin dynasty.
6.2. Later Military Engagements and Dismissal
In May 1109, when Gilju-seong was on the verge of falling to a Jurchen surprise attack, Yun Kwan, along with Donggye Byeongma Buwonsu (東界兵馬副元帥) O Yeon-chong, once again led an expedition. However, they were ambushed at Gongheomjin while attempting to attack the Jurchens besieging Gilju-seong, failing in their campaign and concluding a peace treaty. In November, due to his perceived failure to prevent continued Jurchen incursions, Yun Kwan was impeached by Chancellor Choe Hong-sa and other officials. He was temporarily stripped of his official position and Gongsin title and dismissed. There were even calls for his punishment, accusing him of wasting national resources on an unjustified war. After his return, he was not even granted an audience with the king and went directly home.
6.3. Reinstatement, Retirement, and Death
Despite his dismissal, Yun Kwan remained a central political figure who had consistently supported the strengthening of royal authority under both King Sukjong and King Yejong. Unlike typical generals who would be permanently stripped of office after a defeat, King Yejong showed him special favor and reinstated him in 1110, the fifth year of Yejong's reign. Yejong even offered him the position of Munha Sirang Pyeongjangsa (門下侍郎平章사) and ordered him to remain close to the court.
However, Yun Kwan, now advanced in age, stated that he could no longer perform his duties effectively and wished to resign to focus on scholarly pursuits. He was subsequently appointed Sutae-bo (守太保) Munha Sijung (門下侍中) Gyeom Panbyeongbusa Sangjuguk Gamsuguksa (判兵部事上柱國監修國史), but he submitted a memorial requesting resignation, which King Yejong refused. Yun Kwan continued to seek retirement, but Yejong consistently denied his requests. Yun Kwan passed away on June 15, 1111 (Gregorian calendar), at the age of 72. His lunar death date was May 8, 1111.
7. Legacy and Historical Assessment
Yun Kwan's contributions to Goryeo are highly esteemed, particularly his success in repelling the Jurchen tribes and establishing the Nine Fortresses, which significantly bolstered the kingdom's northern defense capabilities. His military campaigns are seen as a crucial step in fulfilling Goryeo's northern expansion policy. Despite his later political struggles and the eventual return of the fortresses, there is a prevailing sense of sympathy for his final years, during which he was stripped of his Gongsin title and faced an unfortunate end.
The return of the Nine Fortresses, while a strategic setback for Goryeo, is often viewed as a pragmatic decision by the court. This was due to the kingdom's exhaustion from prolonged warfare, the logistical difficulties of maintaining distant garrisons, and the growing public resentment over forced military mobilization. Historians also note that the Jurchens' recovery of these fortresses provided a vital foundation for Agolta (아골타AgoltaKorean), who would later establish the powerful Jin dynasty. The rise of the Jin dynasty subsequently isolated Goryeo, hindering its trade with the Song dynasty and other neighboring nations, which ultimately contributed to the weakening of the kingdom.
The exact extent of Yun Kwan's military campaigns and the precise locations of the Nine Fortresses have been a subject of historical dispute for centuries. While the traditional belief places them in present-day Hamheung, North Korea, some historical sources indicate that Yun Kwan temporarily claimed parts of Manchuria for Goryeo, thereby reclaiming ancestral lands of Goguryeo.
Yun Kwan is considered a pivotal figure in the history of the Papyeong Yun clan. His ennoblement as Yeongpyeong (Papyeong) Baek led his descendants to adopt Papyeong as their bon-gwan (ancestral seat), solidifying the clan's historical identity and prominence.
His posthumous name was Mun-suk (문숙Mun-sukKorean, 文肅Japanese). Initially, his posthumous name was Mun-gyeong (문경Mun-gyeongKorean, 文敬Japanese), but it was changed during the reign of King Injong to avoid a naming taboo, as it was the same as Queen Mun-gyeong (Mun-gyeong Wangtaehu), King Yejong's consort. In 1130, the eighth year of Injong's reign, Yun Kwan was enshrined in King Yejong's royal shrine (Myojeong), a high honor. He was also sometimes revered as a deity in Korean shamanism.
Yun Kwan was also known for his calligraphy, though many of his written works and epitaphs have been lost. A notable anecdote involves his son, Yun Ŏn-i, who developed an antagonistic relationship with the prominent scholar Kim Bu-sik after Kim arbitrarily modified the epitaph Yun Kwan had written for the National Preceptor Uicheon.
8. Family and Descendants
Yun Kwan's family played a significant role in Goryeo and later in the Joseon dynasty, with many of his descendants holding influential positions and marrying into the royal family.
- Grandfather:** Yun Geum-gang (윤금강Yun Geum-gangKorean), who served as Sangseo Jwabokya. His grandmothers were Lady Jeong of Naju or Lady Wang of Gaeseong, with Lady Jeong presumed to be his paternal grandmother.
- Father:** Yun Chip-hyŏng (윤집형Yun Chip-hyŏngKorean).
- Wife:** Lady Yi of the Incheon Yi clan (인천 이씨Incheon Yi clanKorean), daughter of Sangjanggun (上將軍) Yi Seong-gan (이성간Yi Seong-ganKorean). Yi Seong-gan was a grand-nephew of Yi Heo-gyeom (李許謙), Duke of Soseonggun (소성군개국백).
- Children:** Yun Kwan had five sons and two daughters. Two of his sons became monks.- Son:** Yun Ŏn-in (윤언인Yun Ŏn-inKorean, 尹彦仁Japanese), who served as Hapmun Jihu. His descendants include the Namwon Yun clan and Haman Yun clan.- Grandson:** Yun Deok-cheom (윤덕첨Yun Deok-cheomKorean), Jeonjungsi Naegeupsa.
 
- Son:** Yun Ŏn-sun (윤언순Yun Ŏn-sunKorean, 尹彦純Japanese), who served as Si-eosa (侍御史) and later as Namwonbusa (南原府使) during King Yejong's reign.- Grandson:** Yun Jung-cheom (윤중첨Yun Jung-cheomKorean).
 
- Son:** Yun Ŏn-sik (윤언식Yun Ŏn-sikKorean, 尹彦植Japanese; died May 1149), who served as Sangseo Jwabokya. He was known for his noble and elegant character and his fondness for guests. His daughter-in-law, Lady Ryu of Hagwon-gun (하원군군 류씨), was the sister of Queen Myeongui, King Sukjong's consort, a connection believed to have contributed to Yun Kwan's advancement in court.
- Son:** Yun Ŏn-i (윤언이Yun Ŏn-iKorean, 尹彦頤Japanese; died May 1149), who attained the position of Jeongdang Munhak and was posthumously named Mun-gang. His biography is recorded in the Goryeosa. His lineage produced several prominent figures and royal consorts during the Joseon dynasty.- Grandson:** Yun In-cheom (윤인첨Yun In-cheomKorean), who became Sutae-sa and was posthumously named Mun-jeong.
- Grandson:** Yun Ja-go (윤자고Yun Ja-goKorean), a Gukjagam Baksa.
- Grandson:** Yun Don-sin (윤돈신Yun Don-sinKorean), an Ibushirang.
- Grandson:** Yun Ja-yang (윤자양Yun Ja-yangKorean).
- Grandson:** Yun Don-ui (윤돈의Yun Don-uiKorean).
- Grandson:** Yun Don-hyo (윤돈효Yun Don-hyoKorean).
- Granddaughters:** Four daughters.
 
- Son:** Yun Ŏn-min (윤언민Yun Ŏn-minKorean, 尹彦旼Japanese; 1095 - April 23, 1154, or March 9 by lunar calendar), with the courtesy name Iljang (日章). He was known for his intelligence and skill in calligraphy and painting, serving as Sangsikbong-eo during King Injong's reign.
- Daughter:** Lady Yun of the Papyeong Yun clan, who married Hwang Won-do (황원도).
- Daughter:** Lady Yun of the Papyeong Yun clan, who married Im Won-hu (임원후Im Won-huKorean; 1089-1156).
 8.1. Notable Descendants and Royal ConnectionsYun Kwan's lineage became deeply intertwined with the royal families of both Goryeo and Joseon. - From the lineage of his first son, Yun Eon-in, Deposed Queen Yun (폐비 윤씨Pyebi YunssiKorean), a consort of King Seongjong, was an 11th-generation descendant of Yun Kwan.
- From the lineage of his fourth son, Yun Eon-i, several prominent figures and royal consorts emerged:- Queen Huibi Yun (희비 윤씨Huibi YunssiKorean), a consort of King Chunghye, was an 8th-generation descendant of Yun Kwan. Her father was Yun Gye-jong (윤계종), son of Yeongpyeong-gun Yun Bo (윤보), who descended from Yun Eon-i through Yun Don-sin.
- Queen Jeonghui (정희왕후Jeonghui WanghuKorean), consort of King Sejo, was an 11th-generation descendant of Yun Kwan. Her father was Jeongjeonggong Yun Beon (윤번), a son of Pando Panseo (版圖判書) Yun Seung-nye (윤승례), who was a descendant of Yun Eon-i.
- Queen Jeonghyeon (정현왕후Jeonghyeon WanghuKorean), consort of King Seongjong, was a 13th-generation descendant of Yun Kwan. Her father was Yun Ho (윤호), a descendant of Yun Eon-i through Yun Gon (윤곤).
- Queen Janggyeong (장경왕후Janggyeong WanghuKorean), consort of King Jungjong, was a 14th-generation descendant of Yun Kwan. Her father was Yun Yeo-pil (윤여필), a descendant of Yun Eon-i through Yun Beon's second son, Yun Sa-yun.
- Queen Munjeong (문정왕후Munjeong WanghuKorean), consort of King Jungjong, was a 15th-generation descendant of Yun Kwan. Her father was Yun Ji-im (윤지임), a descendant of Yun Eon-i through Yun Beon's third son, Yun Sa-heun.
- Royal Noble Consort Sukbin Yun (숙빈 윤씨Sukbin YunssiKorean), a consort of King Injong, was a 16th-generation descendant of Yun Kwan, being the daughter of Yun Won-nyang (윤원량), one of Yun Ji-im's sons.
 
 
- Son:** Yun Ŏn-in (윤언인Yun Ŏn-inKorean, 尹彦仁Japanese), who served as Hapmun Jihu. His descendants include the Namwon Yun clan and Haman Yun clan.
9. Tomb Dispute and Traditions
Yun Kwan's tomb is located at San 4-1, Bunsu-ri, Gwangtan-myeon, Paju, Gyeonggi Province, and is designated as Historic Site No. 323. However, its location was lost for centuries due to wars and invasions until the 18th century. When it was rediscovered, it was found near a tomb belonging to the Cheongsong Sim clan. This proximity ignited a centuries-long family feud, known as Sansong (산송sansongKorean, literally "mountain dispute"), between the Papyeong Yun clan and the Cheongsong Sim clan, lasting nearly 400 years.
The dispute escalated in 1614 when Sim Ji-won (심지원Sim Ji-wonKorean), who served as Yeonguijeong (영의정, Chief State Councillor), allegedly disturbed Yun Kwan's tomb to establish his own family's graves there. In retaliation, the Papyeong Yun clan partially dug up Sim Ji-won's tomb in 1763 and demanded that the Cheongsong Sim clan be punished. The local military commander of Goyang, where the tombs were located, was reluctant to intervene in a dispute between two powerful noble families, both of whom had produced multiple queens for the Joseon royal court. The matter was thus referred to the central government.
King Yeongjo, recognizing the immense influence of both clans, attempted to mediate the dispute. He urged them to reach an agreement and decreed that both tombs should remain in their current locations. However, the Papyeong Yun clan refused to accept this resolution, continuing to demand the relocation of Sim Ji-won's tomb. This defiance led to members of the Yun clan being flogged and exiled, with some even dying during their exile, further deepening the animosity between the two families. Despite numerous efforts over the centuries, the dispute remained unresolved.
Finally, on April 10, 2006 (by the lunar calendar), the grand clan associations (Daejonghoe) of the Papyeong Yun clan and the Cheongsong Sim clan reached a historic agreement. The Papyeong Yun clan agreed to provide alternative land for relocation, and in return, the Cheongsong Sim clan committed to moving 19 ancestral tombs from Yun Kwan's tomb site. This landmark agreement brought an end to the 392-year-long tomb dispute.
9.1. Cultural Traditions and Folklore
Several traditions and folklore are associated with Yun Kwan:
- The Carp Legend:** According to a popular legend, during a pursuit by Khitan forces at Gwangpo (廣浦), Seondeokjin (宣徳鎭) in Hamheung, Yun Kwan was trapped by a swollen river. A carp miraculously appeared and helped him cross the river to safety. As a result of this legend, it is said that members of the Papyeong Yun clan traditionally avoid eating carp to this day.
- Origin of "Sadon":** The Korean term "Sadon" (사돈sadonKorean), which refers to in-laws, is said to have originated from an encounter between Yun Kwan and O Yeon-chong, who were already in-laws through their children's marriage. One spring day, Yun Kwan, carrying a jar of home-brewed wine, set out to visit O Yeon-chong. However, a sudden downpour had caused a stream to swell, making it impassable. As Yun Kwan stood frustrated, he saw O Yeon-chong on the opposite bank, also unable to cross, with a jar of wine. The two men then found tree stumps (査saKorean) on their respective sides of the stream and sat down. Yun Kwan emptied his cup and made a gesture of offering a drink to O Yeon-chong across the stream. O Yeon-chong, in turn, bowed his head (頓首donsuKorean) in acceptance and drank from his own cup. They continued this ritual, sitting on their stumps and bowing their heads as if exchanging drinks, until they became tipsy. From this interaction, the term "sadon" (査頓sadonKorean), combining "sa" (stump) and "donsu" (bowing head), is said to have originated as a polite way to propose a marriage between families.